Avoiding Dissension in the Home
Some great stuff from Richard Baxter. Although this is written almost 400 years ago it still rings true today.
From Richard Baxter: It is a great duty of husbands and wives to live in quietness and peace, and avoid all occasions of wrath and discord. Because this is a duty of so great importance, I shall first open to you the great necessity of it, and then give you more particular directions to perform it.
(1) Your discord will be your pain, and the vexation of our lives. Like a bile, or wound, or fracture in your own bodies, which will pain you till it is cured; you will hardly keep peace in your minds, when peace is broken so near you in your family. As you would take heed of hurting yourselves, and as you would hasten the cure when you are hurt; so should you take heed of any breach of peace, and quickly seek to heal it when it is broken.
(2) Dissension tends to cool your love; oft falling out doth tend to leave a habit of distaste and averseness on the mind. Wounding is separating; and to be tied together by any outward bonds, when your hearts are separated, is but to be tormented; and to have the insides of adversaries, while you have conjugal outsides. As the difference between my house and my prison is that I willingly and with delight dwell in the one, but am unwillingly confined to the other, such will be the difference between a quiet and an unquiet life, in your married state; it turneth your dwelling and delight into a prison, where you are chained to those calamities, which in a free condition you might overrun.
(3) Dissension between the husband and the wife, doth disorder all their family affairs; they are like oxen unequally yoked, that can rid no work for striving with one another. Nothing is well done because of the variance of those that should do it, or oversee it.
(4) It exceedingly unfitteth you for the worship of God; you are not fit to pray together, nor to confer together of heavenly things, nor to be helpers to each other's souls: I need not tell you this, you feel it by experience. Wrath and bitterness will not allow you so much exercise of love and holy composedness of mind, as every one of those duties do require.
(5) Dissension disableth you to govern your families aright. Your children and servants will take example by you; or think they are at liberty to do what they list, when they find you taken up with such work between yourselves; and they will think you unfit to reprove them for their faults, when they see you guilty of such faults and folly of your own; nay, you will become the shame and secret derision of your family, and bring yourselves into contempt.
(6) Your dissensions will expose you to the malice of Satan, and give him advantage for manifold temptations. A house divided cannot stand; an army divided is easily conquered, and made a prey to the enemy. You cannot forsee what abundance of sin you put yourselves in danger of. By all this you may see what dissensions between husband and wife do tend to, and how they should be avoided.
For the avoiding of them observe these sub-directions:
(1) Keep up your conjugal love in a constant heat and vigor. Love will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal it. But when love once cooleth, small matters exasperate and breed distaste.
(2) Both husband and wife must mortify their pride and passion, which are the causes of impatiency; and must pray and labour for a humble, meek, and quiet spirit. A proud heart is troubled and provoked by every word or carriage that seemeth to tend to their undervaluing. A peevish, froward mind is like a sore and ulcerated member, that will be hurt if it be touched. He that must live near such a sore, diseased, impatient mind, must live even as the nurse doth with the child, that maketh it her business to rock it, and lull, and sing it quiet when it crieth; for to be angry with it, will do no good; and if you have married one of such a sick or childish temper, you must resolve to bear and use them accordingly. But no Christian should bear with such a malady in themselves; nor be patient with such impatiency of mind. Once get the victory over yourselves, and the cure of your own impatience, and you will easily keep peace with one another.
(3) Agree together beforehand, that when one is in the diseased, angry fit, the other shall silently and gently bear, till it be past and you are come to yourselves again. Be not angry both at once; when the fire is kindled, quench it with gentle words and carriage, and do not cast on oil or fuel, by answering provokingly and sharply, or by multiplying words, and by answering wrath with wrath.
(4) If you cannot quickly quench your passion, yet at least refrain your tongues; speak not reproachful or provoking words: talking it out hotly doth blow the fire, and increase the flame; be but silent, and you will the sooner return to your serenity and peace. Foul words tend to more displeasure. As Socrates said when his wife first railed at him, and next threw a vessel of foul water upon him, 'I thought when I heard the thunder, there would come rain'; so you may portend worse following, when foul, unseeming words begin. If you cannot easily allay your wrath, you may hold your tongues, if you are truly willing.
(5) Let the sober party condescend to speak fair and to entreat the other. Say to your angry wife or husband, 'You know this should not be betwixt us; love must allay it, and it must be repented of. God doth not approve it, and we shall not approve it when this heat is over. This frame of mind is contrary to a praying frame, and this language contrary to a praying language; we must pray together anon; let us do nothing contrary to prayer now: sweet water and bitter come not from one spring,' etc. Some calm and condescending words of reason, may stop the torrent, and revive the reason which passion had overcome.
(6) Confess your fault to one another, when passion hath prevaileth against you; and ask forgiveness of each other, and join in prayer to God for pardon; and this will lay a greater engagement on you the next time to forbear: you will sure be ashamed to do that which you have so confessed and asked forgiveness for of God and man. If you will but practise these directions, your family peace may be preserved.
(Thankful for OldTruth.com although shut down still serves me well with great reading).
From Richard Baxter: It is a great duty of husbands and wives to live in quietness and peace, and avoid all occasions of wrath and discord. Because this is a duty of so great importance, I shall first open to you the great necessity of it, and then give you more particular directions to perform it.
(1) Your discord will be your pain, and the vexation of our lives. Like a bile, or wound, or fracture in your own bodies, which will pain you till it is cured; you will hardly keep peace in your minds, when peace is broken so near you in your family. As you would take heed of hurting yourselves, and as you would hasten the cure when you are hurt; so should you take heed of any breach of peace, and quickly seek to heal it when it is broken.
(2) Dissension tends to cool your love; oft falling out doth tend to leave a habit of distaste and averseness on the mind. Wounding is separating; and to be tied together by any outward bonds, when your hearts are separated, is but to be tormented; and to have the insides of adversaries, while you have conjugal outsides. As the difference between my house and my prison is that I willingly and with delight dwell in the one, but am unwillingly confined to the other, such will be the difference between a quiet and an unquiet life, in your married state; it turneth your dwelling and delight into a prison, where you are chained to those calamities, which in a free condition you might overrun.
(3) Dissension between the husband and the wife, doth disorder all their family affairs; they are like oxen unequally yoked, that can rid no work for striving with one another. Nothing is well done because of the variance of those that should do it, or oversee it.
(4) It exceedingly unfitteth you for the worship of God; you are not fit to pray together, nor to confer together of heavenly things, nor to be helpers to each other's souls: I need not tell you this, you feel it by experience. Wrath and bitterness will not allow you so much exercise of love and holy composedness of mind, as every one of those duties do require.
(5) Dissension disableth you to govern your families aright. Your children and servants will take example by you; or think they are at liberty to do what they list, when they find you taken up with such work between yourselves; and they will think you unfit to reprove them for their faults, when they see you guilty of such faults and folly of your own; nay, you will become the shame and secret derision of your family, and bring yourselves into contempt.
(6) Your dissensions will expose you to the malice of Satan, and give him advantage for manifold temptations. A house divided cannot stand; an army divided is easily conquered, and made a prey to the enemy. You cannot forsee what abundance of sin you put yourselves in danger of. By all this you may see what dissensions between husband and wife do tend to, and how they should be avoided.
For the avoiding of them observe these sub-directions:
(1) Keep up your conjugal love in a constant heat and vigor. Love will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal it. But when love once cooleth, small matters exasperate and breed distaste.
(2) Both husband and wife must mortify their pride and passion, which are the causes of impatiency; and must pray and labour for a humble, meek, and quiet spirit. A proud heart is troubled and provoked by every word or carriage that seemeth to tend to their undervaluing. A peevish, froward mind is like a sore and ulcerated member, that will be hurt if it be touched. He that must live near such a sore, diseased, impatient mind, must live even as the nurse doth with the child, that maketh it her business to rock it, and lull, and sing it quiet when it crieth; for to be angry with it, will do no good; and if you have married one of such a sick or childish temper, you must resolve to bear and use them accordingly. But no Christian should bear with such a malady in themselves; nor be patient with such impatiency of mind. Once get the victory over yourselves, and the cure of your own impatience, and you will easily keep peace with one another.
(3) Agree together beforehand, that when one is in the diseased, angry fit, the other shall silently and gently bear, till it be past and you are come to yourselves again. Be not angry both at once; when the fire is kindled, quench it with gentle words and carriage, and do not cast on oil or fuel, by answering provokingly and sharply, or by multiplying words, and by answering wrath with wrath.
(4) If you cannot quickly quench your passion, yet at least refrain your tongues; speak not reproachful or provoking words: talking it out hotly doth blow the fire, and increase the flame; be but silent, and you will the sooner return to your serenity and peace. Foul words tend to more displeasure. As Socrates said when his wife first railed at him, and next threw a vessel of foul water upon him, 'I thought when I heard the thunder, there would come rain'; so you may portend worse following, when foul, unseeming words begin. If you cannot easily allay your wrath, you may hold your tongues, if you are truly willing.
(5) Let the sober party condescend to speak fair and to entreat the other. Say to your angry wife or husband, 'You know this should not be betwixt us; love must allay it, and it must be repented of. God doth not approve it, and we shall not approve it when this heat is over. This frame of mind is contrary to a praying frame, and this language contrary to a praying language; we must pray together anon; let us do nothing contrary to prayer now: sweet water and bitter come not from one spring,' etc. Some calm and condescending words of reason, may stop the torrent, and revive the reason which passion had overcome.
(6) Confess your fault to one another, when passion hath prevaileth against you; and ask forgiveness of each other, and join in prayer to God for pardon; and this will lay a greater engagement on you the next time to forbear: you will sure be ashamed to do that which you have so confessed and asked forgiveness for of God and man. If you will but practise these directions, your family peace may be preserved.
(Thankful for OldTruth.com although shut down still serves me well with great reading).
The Function of the Law
“The character of God leads to the Law of God--God’s whole relationship to the world and to man. All this designed to bring people to conviction of sin, and to lead them to repentance. And that in turn should lead them to faith in the Lord Jesus Christ as the One and only Saviour. That is the message of salvation, that is called evangelistic preaching.” - Martyn Lloyd-Jones
Martin Luther "Satan, the god of all dissension stirs up daily new sects. And last of all which of all others I should never have foreseen or once suspected, he has raised up a sect such as teach that men should not be terrified by the law, but gently exhorted by the preaching of the grace of Christ."
"The first duty of the Gospel preacher is to declare God's Law and show the nature of sin."
"...we would not see nor realize it (what a distressing and horrible fall in which we lie), if it were not for the Law, and we would have to remain forever lost, if we were not again helped out of it through Christ. Therefore the Law and the Gospel are given to the end that we may learn to know both how guilty we are and to what we should again return."
In a sermon published way back in 1537, Martin Luther spoke of the Law being used as a schoolmaster the bring sinners to Christ. Listen to his words of warning: "This now is the Christian teaching and preaching, which God be praised, we know and possess, and it is not necessary at present to develop it further, but only to offer the admonition that it be maintained in Christendom with all diligence. For Satan has attacked it hard and strong from the beginning until the present, and gladly would he completely extinguish it and tread it underfoot."
John Wesley In writing to a young evangelist instructed, "Preach 90 percent law and 10 percent grace."
"While he cries out, O what love have I to thy Law! all the day long is my study in it. He sees daily, in that divine mirror, more and more of his own sinfulness. He sees more and more clearly, that he is fullness a sinner in all things -- that neither his heart nor his ways are right before God, and that every moment sends him to Christ. Therefore I cannot spare the Law one moment, no more than I can spare Christ, seeing I now want it as much to keep me to Christ, as I ever wanted it to bring me to Him. Otherwise this 'evil heart of unbelief' would immediately 'depart from the living God.' Indeed each is continually sending me to the other--the Law to Christ, and Christ to the Law."
John Newton, who wrote "Amazing Grace" "Ignorance of the nature and design of the Law is at the bottom of most religious mistakes."
Charles Spurgeon "I do not believe that any man can preach the gospel who does not preach the Law." Then he warns, "Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ . . . They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place."
"The Law cuts into the core of the evil, it reveals the seat of the malady, and informs us that the leprosy lies deep within."
"They must be slain by the law before they can be made alive by the gospel."
Jonathan Edwards "The only way we can know whether we are sinning is by knowing His Moral Law."
"They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John iii. 18. 'He that believeth not is condemned already.' So that every unconverted man properly belongs to hell; that is his place; from thence he is, John viii. 23. 'Ye are from beneath.' And thither be is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him."
George Whitefield "First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God."
John Wesley "...it is the ordinary method of the Spirit of God to convict sinners by the Law. It is this which, being set home on the conscience, generally breaketh the rocks in pieces. It is more especially this part of the Word of God which is quick and powerful, full of life and energy and sharper than any two-edged sword."
"It remains only to show...the uses of the Law. And the first use of it, without question, is to convince the world of sin. By this is the sinner discovered to himself. All his fig-leaves are torn away, and he sees that he is 'wretched and poor and miserable, blind and naked.' The Law flashes conviction on every side. He feels himself a mere sinner. He has nothing to pay. His 'mouth is stopped' and he stands 'guilty before God.' To slay the sinner is then the first use of the Law, to destroy the life and strength wherein he trusts and convince him that he is dead while he lives; not only under the sentence of death, but actually dead to God, void of all spiritual life, dead in trespasses and sins."
"Before I can preach love, mercy and grace I must preach sin, law and judgment."
"The second use {of the Law} is to bring him unto Life, unto Christ that he may live. It is true, in performing both these offices, it acts the part of a severe school master. It drives us by force, rather than draws us by love. And yet love is the spring of all. It is the spirit of love which, by this painful means, tears away our confidence in the flesh, which leaves us no broken reed whereon to trust, and so constrains the sinner, stripped of all to cry out in the bitterness of his soul or groan in the depth of his heart, 'I give up every plea beside, Lord I am damned but thou hast died.'"
C. S. Lewis "When we merely say that we are bad, the 'wrath' of God seems a barbarous doctrine; as soon as we perceive our bad-ness, it appears inevitable, a mere corollary from God's goodness..."
J. I. Packer "Unless we see our shortcomings in the light of the Law and holiness of God, we do not see them as sin at all."
John Bunyan "The man who does not know the nature of the Law, cannot know the nature of sin."
A. W. Pink "Just as the world was not ready for the New Testament before it received the Old, just as the Jews were not prepared for the ministry of Christ until John the Baptist had gone before Him with his claimant call to repentance, so the unsaved are in no condition today for the Gospel till the Law be applied to their hearts, for 'by the Law is the knowledge of sin.' It is a waste of time to sow seed on ground which has never been ploughed or spaded! To present the vicarious sacrifice of Christ to those whose dominant passion is to take fill of sin, is to give that which is holy to the dogs."
Augustine "The Law is not in fault, but our evil and wicked nature; even as a heap of lime is still and quiet until water be poured thereon, but then it begins to smoke and burn, not from the fault of the water, but from the nature and kind of the lime which will not endure it."
Matthew Henry "Herein is the Law of God above all other laws, that it is a spiritual law. Other laws may forbid compassing and imagining, which are treason in the heart, but cannot take cognizance thereof, unless there be some overt act; but the Law of God takes notice of the iniquity regarded in the heart, though it go no further."
D. L. Moody "Ask Paul why [the Law] was given. Here is his answer, 'That every mouth may be stopped, and all the world may become guilty before God' (Romans 3:19). The Law stops every man's mouth. I can always tell a man who is near the kingdom of God; his mouth is stopped. This, then, is why God gives us the Law—to show us ourselves in our true colors."
"The law can only chase a man to Calvary, no further."
J. C. Ryle "People will never set their faces decidedly towards heaven, and live like pilgrims, until they really feel that they are in danger of hell ... Let us expound and beat out the Ten Commandments, and show the length, and breadth, and depth, and height of their requirements. This is the way of our Lord in the Sermon on the Mount. We cannot do better than follow His plan. We may depend on it, men will never come to Jesus, and stay with Jesus, and live for Jesus, unless they really know why they are to come, and what is their need. Those whom the Spirit draws to Jesus are those who the Spirit has convinced of sin. Without thorough conviction of sin, men may seem to come to Jesus and follow Him for a season, but they will soon fall away and return to the world."
A. B. Earle "I have found by long experience that the severest threatenings of the Law of God have a prominent place in leading men to Christ. They must see themselves lost before they will cry for mercy. They will not escape from danger until they see it."
A. W. Tozer "No one can know the true grace of God who has not first known the fear of God."
Dr. Martin Lloyd-Jones "A gospel which merely says, 'Come to Jesus,' and offers Him as a friend, and offers a marvelous new life, without convincing of sin, is not New Testament evangelism. (The essence of evangelism is to start by preaching the Law; and it is because the Law has not been preached that we have had so much superficial evangelism.) True evangelism... must always start by preaching the law."
"The trouble with people who are not seeking for a Savior, and for salvation, is that they do not understand the nature of sin. It is the peculiar function of the Law to bring such an understanding to a man's mind and conscience. That is why great evangelical preachers 300 years ago in the time of the puritans, and 200 years ago in the time of Whitefield and others, always engaged in what they called a preliminary law work."
John R. Stott "We cannot come to Christ to be justified until we have first been to Moses, to be condemned. But once we have gone to Moses, and acknowledged our sin, guilt and condemnation, we must not stay there. We must let Moses send us to Christ."
John MacArthur "God's grace cannot be faithfully preached to unbelievers until the Law is preached and man's corrupt nature is exposed. It is impossible for a person to fully realize his need for God's grace until he sees how terribly he has failed the standards of God's Law
Martin Luther "Satan, the god of all dissension stirs up daily new sects. And last of all which of all others I should never have foreseen or once suspected, he has raised up a sect such as teach that men should not be terrified by the law, but gently exhorted by the preaching of the grace of Christ."
"The first duty of the Gospel preacher is to declare God's Law and show the nature of sin."
"...we would not see nor realize it (what a distressing and horrible fall in which we lie), if it were not for the Law, and we would have to remain forever lost, if we were not again helped out of it through Christ. Therefore the Law and the Gospel are given to the end that we may learn to know both how guilty we are and to what we should again return."
In a sermon published way back in 1537, Martin Luther spoke of the Law being used as a schoolmaster the bring sinners to Christ. Listen to his words of warning: "This now is the Christian teaching and preaching, which God be praised, we know and possess, and it is not necessary at present to develop it further, but only to offer the admonition that it be maintained in Christendom with all diligence. For Satan has attacked it hard and strong from the beginning until the present, and gladly would he completely extinguish it and tread it underfoot."
John Wesley In writing to a young evangelist instructed, "Preach 90 percent law and 10 percent grace."
"While he cries out, O what love have I to thy Law! all the day long is my study in it. He sees daily, in that divine mirror, more and more of his own sinfulness. He sees more and more clearly, that he is fullness a sinner in all things -- that neither his heart nor his ways are right before God, and that every moment sends him to Christ. Therefore I cannot spare the Law one moment, no more than I can spare Christ, seeing I now want it as much to keep me to Christ, as I ever wanted it to bring me to Him. Otherwise this 'evil heart of unbelief' would immediately 'depart from the living God.' Indeed each is continually sending me to the other--the Law to Christ, and Christ to the Law."
John Newton, who wrote "Amazing Grace" "Ignorance of the nature and design of the Law is at the bottom of most religious mistakes."
Charles Spurgeon "I do not believe that any man can preach the gospel who does not preach the Law." Then he warns, "Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ . . . They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place."
"The Law cuts into the core of the evil, it reveals the seat of the malady, and informs us that the leprosy lies deep within."
"They must be slain by the law before they can be made alive by the gospel."
Jonathan Edwards "The only way we can know whether we are sinning is by knowing His Moral Law."
"They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John iii. 18. 'He that believeth not is condemned already.' So that every unconverted man properly belongs to hell; that is his place; from thence he is, John viii. 23. 'Ye are from beneath.' And thither be is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him."
George Whitefield "First, then, before you can speak peace to your hearts, you must be made to see, made to feel, made to weep over, made to bewail, your actual transgressions against the Law of God."
John Wesley "...it is the ordinary method of the Spirit of God to convict sinners by the Law. It is this which, being set home on the conscience, generally breaketh the rocks in pieces. It is more especially this part of the Word of God which is quick and powerful, full of life and energy and sharper than any two-edged sword."
"It remains only to show...the uses of the Law. And the first use of it, without question, is to convince the world of sin. By this is the sinner discovered to himself. All his fig-leaves are torn away, and he sees that he is 'wretched and poor and miserable, blind and naked.' The Law flashes conviction on every side. He feels himself a mere sinner. He has nothing to pay. His 'mouth is stopped' and he stands 'guilty before God.' To slay the sinner is then the first use of the Law, to destroy the life and strength wherein he trusts and convince him that he is dead while he lives; not only under the sentence of death, but actually dead to God, void of all spiritual life, dead in trespasses and sins."
"Before I can preach love, mercy and grace I must preach sin, law and judgment."
"The second use {of the Law} is to bring him unto Life, unto Christ that he may live. It is true, in performing both these offices, it acts the part of a severe school master. It drives us by force, rather than draws us by love. And yet love is the spring of all. It is the spirit of love which, by this painful means, tears away our confidence in the flesh, which leaves us no broken reed whereon to trust, and so constrains the sinner, stripped of all to cry out in the bitterness of his soul or groan in the depth of his heart, 'I give up every plea beside, Lord I am damned but thou hast died.'"
C. S. Lewis "When we merely say that we are bad, the 'wrath' of God seems a barbarous doctrine; as soon as we perceive our bad-ness, it appears inevitable, a mere corollary from God's goodness..."
J. I. Packer "Unless we see our shortcomings in the light of the Law and holiness of God, we do not see them as sin at all."
John Bunyan "The man who does not know the nature of the Law, cannot know the nature of sin."
A. W. Pink "Just as the world was not ready for the New Testament before it received the Old, just as the Jews were not prepared for the ministry of Christ until John the Baptist had gone before Him with his claimant call to repentance, so the unsaved are in no condition today for the Gospel till the Law be applied to their hearts, for 'by the Law is the knowledge of sin.' It is a waste of time to sow seed on ground which has never been ploughed or spaded! To present the vicarious sacrifice of Christ to those whose dominant passion is to take fill of sin, is to give that which is holy to the dogs."
Augustine "The Law is not in fault, but our evil and wicked nature; even as a heap of lime is still and quiet until water be poured thereon, but then it begins to smoke and burn, not from the fault of the water, but from the nature and kind of the lime which will not endure it."
Matthew Henry "Herein is the Law of God above all other laws, that it is a spiritual law. Other laws may forbid compassing and imagining, which are treason in the heart, but cannot take cognizance thereof, unless there be some overt act; but the Law of God takes notice of the iniquity regarded in the heart, though it go no further."
D. L. Moody "Ask Paul why [the Law] was given. Here is his answer, 'That every mouth may be stopped, and all the world may become guilty before God' (Romans 3:19). The Law stops every man's mouth. I can always tell a man who is near the kingdom of God; his mouth is stopped. This, then, is why God gives us the Law—to show us ourselves in our true colors."
"The law can only chase a man to Calvary, no further."
J. C. Ryle "People will never set their faces decidedly towards heaven, and live like pilgrims, until they really feel that they are in danger of hell ... Let us expound and beat out the Ten Commandments, and show the length, and breadth, and depth, and height of their requirements. This is the way of our Lord in the Sermon on the Mount. We cannot do better than follow His plan. We may depend on it, men will never come to Jesus, and stay with Jesus, and live for Jesus, unless they really know why they are to come, and what is their need. Those whom the Spirit draws to Jesus are those who the Spirit has convinced of sin. Without thorough conviction of sin, men may seem to come to Jesus and follow Him for a season, but they will soon fall away and return to the world."
A. B. Earle "I have found by long experience that the severest threatenings of the Law of God have a prominent place in leading men to Christ. They must see themselves lost before they will cry for mercy. They will not escape from danger until they see it."
A. W. Tozer "No one can know the true grace of God who has not first known the fear of God."
Dr. Martin Lloyd-Jones "A gospel which merely says, 'Come to Jesus,' and offers Him as a friend, and offers a marvelous new life, without convincing of sin, is not New Testament evangelism. (The essence of evangelism is to start by preaching the Law; and it is because the Law has not been preached that we have had so much superficial evangelism.) True evangelism... must always start by preaching the law."
"The trouble with people who are not seeking for a Savior, and for salvation, is that they do not understand the nature of sin. It is the peculiar function of the Law to bring such an understanding to a man's mind and conscience. That is why great evangelical preachers 300 years ago in the time of the puritans, and 200 years ago in the time of Whitefield and others, always engaged in what they called a preliminary law work."
John R. Stott "We cannot come to Christ to be justified until we have first been to Moses, to be condemned. But once we have gone to Moses, and acknowledged our sin, guilt and condemnation, we must not stay there. We must let Moses send us to Christ."
John MacArthur "God's grace cannot be faithfully preached to unbelievers until the Law is preached and man's corrupt nature is exposed. It is impossible for a person to fully realize his need for God's grace until he sees how terribly he has failed the standards of God's Law
Spurgeon
"Even if I were utterly selfish and had no care for anything but my own happiness, I would choose, if God allowed, to be a soul-winner, for never did I know perfect, overflowing, unutterable happiness of the purest and most ennobling order till I first heard of one who had sought and found a Savior through my means." –Charles Spurgeon
Why Record?
So just to help explain why we do it I would like to give our five main reasons. But first I want to address the fact that I understand a bit of apprehension toward something like this. Honestly what took us over a year of prayer was how it came across. The last thing we want is for those of you who watch to think we do this for entertainment and self exaltation. Trust me we don't. When we get on a soap box to preach, we feel no less foolish if there is a camera on us. When a church has its sermon's recorded and posted online it has a similar purpose. We see the gospel proclamation in the streets to have similar goals as well. So here is a brief explanation on why we record. Our hope is to put your concerns to rest so that we can all focus on the content of the video. Although we had no objections from those we are witnessing to, we know those stigmas are out there among our brothers and sisters. We hope to serve you and give you rest on this issue. If you still feel a bit unsure about this issue then please email, call, set up a time to have a cup of coffee or whatever. So here are our five reasons on why we record.....
1) For he unsaved- Today the internet has been badly abused by the broadcasting of ungodly content. We want to use this tool for the proclamation of the gospel. As we have said before, we have had hundreds of people who have viewed our videos after they have been posted online. This is more people hearing the gospel then just those who where there during the original witness encounter. We are not pragmatist in anyway nor are we result oriented in any of our ministry. We are just seeking to be biblical in the content and praising God when He chooses to use it for any purpose He pleases. So first we see it as a way to reach more lost people. Some of which are our family and friends who will not step into a church but may watch a video with someone they know in it proclaiming the biblical gospel. And we rest in the seed of God's word being planted.
2) To edify the Church- We desire to see the church motivated and mobilized and to raise up more people to take to the public streets of there community with the gospel of Jesus Christ. With so many excuses we are seeing the swift destruction of America as we know it. A large part of that is the lack of public proclamation and one to one witnessing. We have went to the largest events in the state of Michigan with only a handful of guys only to find that (out of hundreds - if not thousand of churches in the state) that we are the only ones there. Churches are not going out. Sadly to say that those that do (and those that that get media attention) are not usually preaching the biblical gospel. It is either some crazy group preaching how "God hates......(you fill in the blank)" with no love at all or someone with genuine love but with a gospel lacking in clarity and accuracy. But even those who are out there doing it that way have only been spotted a couple times out of hundreds. Think about it, when was the last time someone stopped to ask you if you were saved? They are not out there. It would seem the church for the most part is comfortable with a lack of persecution so the stewardship of freedom to preach in the streets is entirely neglected by today's modern church. But there is a slow movement under the radar of American culture arising. We praise God for that and hope these videos can be instrumental in getting the beloved to witness to strangers and loved ones alike.
3)To Protect us- The public proclamation of God's word is coming under increasingly aggressive attacks. With a post modern culture, absolute truths are not welcomed. Objects can be thrown, altercations can erupt or the police can be called because someone was offended by what the Bible says. All these examples are very important to have on record if the situation calls for review. To protect the ministry and supporters of the ministry from false accusations.
4) Personal Class room- Common way to critique ones efforts. To offer advice to a brother or make available for class room settings.
5) God to be glorified- This is the final wrap up and the most important. We simply want God to be glorified in all we do. All we are doing is seeking to be obedient to God's command to go and preach the gospel to all creatures.
We hope this helps explain more on why we do what we do. And with that we wanted to include a video for your viewing. Here is a video of a witness encounter we did not to long ago (If you are viewing this on facebook you will have to go to my blog to get this video)
Tune in this weekend for my next blog on the biblical case for open air preaching and one to one witnessing. Watch this video for a preview of things to come. It is a recent project in the works to be complete by summer of this year.
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