Michael Horton on Understanding Biblical Criticism
The Character of Genuine Saving Faith
The Character of Genuine Saving Faith
2 Corinthians 13:5
Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
I. Evidences that neither prove nor disprove one’s faith
a. Visible morality: Matt 19:16-21
b. Intellectual knowledge: Romans 2:17ff
c. Religious involvement: Matt. 25:1-10
d. Active Ministry : Mark 7:21-24
e. Conviction of sin: Acts 24:25
f. Assurance: Matt 23
g. Time of decision: Luke 8:13-14
II. The fruit /proofs of authentic / true Christianity
a. Love for God: Luke 10:27, Romans 8:7
b. Repentance from sin: Psalm 32:5, II Cor 7:10, I John 1:8-10
c. Genuine Humility: Psalm 51:17, Matt 5:1-12, James 4:6-9
d. Devotion to God’s Glory: Psalm 105:3, Isaiah 43:7, I Cor 10:31
e. Continual Prayer: Luke 18:1, Eph. 6:18, James 5:16-18
f. Selfless love: I John 2:9ff, 3:14, 4:7ff
g. Separation from the world: I Cor. 2:12, James 4:4ff, I John 2:15-17
h. Spiritual Growth: Luke 8:15, John 15:1-6, Eph 4:12-16
i. Obedient Living: Matt 7:21, I Peter 1:2,22….I John 2:3-5
If list I is true of a person and list II is false or non-evident, then there could be cause to question the validity of one’s profession of faith. If list II is true of a person, then list I will be true as well.
From: Dr John MacArthur Study Bible Index Notes, 1997.
Silent Idol
Often when having conversations with family members, friends or even strangers I often find a common thread or sin among them all. It is not shocking and not surprising when I hear it because I was guilty of this same sin and totally oblivious to it. In fact this sin is the most deceptive sin I am aware of. It is deceptive because its cloaked in some form of "spirituality". It eases the conscience of daily struggles, hardship, conviction and judgment. I am convinced that this sin takes more people to hell then any other. This sin is even prevalent among many church attendees. Whole churches have been built on this sin. The sin as laid out in
Exodus 20:3-4,
"You shall not make for yourself a carved image".
Making a graven or "carved" image. In the Old Testament the foreign nations at that time were acustom to making false God's out of gold or wood. Bowing down to those false images and worshiping them. Here God is commanding His chosen people, the Jew's, not to commit the same sin of idolatry. They are commanded to worship the one true God. Just a basic observation would reveal that even God's people (after miracle upon miracle) have a human tendency to create a false God and worship it. To place there trust in it and to have faith in it. We even see later in the same book chapter 32 that when Moses "delayed" coming down to them they gathered to make a false god. They made a golden calf and worshiped it. When Moses became aware of this and ground there idol to powder Aaron responded by saying to Moses, "You know the people, that they are set on evil" (Exodus 32:23).So it is that we are all "set" to evil. We are apt to go the natural way of things. We want to go the easy way. We want to go the way that can quickly ease our own conscience. That is what we see in these passages and what we see continuing several thousand year's later. Therefor we commit this same sin.
So the question is how do we commit this sin? After all I am sure you do not have many family members making little idol's to place on there mantle and bow down to. So how do we see this in today's context. It's simple, when we create a god in our own making that is defined by self. A god who is ok with sin's committed by self but not ok with really bad people's sin's. A god who will overlook lying, stealing (but I was just a kid excuse), lust, etc. But who must hate rape and murder. It's always a god who will have justice on the sin's the individual did not commit but they turn around in a self righteous manner and point the finger to others to say God must punish them. They have made a god in there own mind. It's not made out of brick's, wood or gold but one out of the mind. It can even have a name like jesus but it's not the Jesus as revealed in the Bible. It's one they made up. As one begins to define the God of the Bible the more they will see that there god is not like that. And that is true because there god does not even exist. It is a figment of one's imagination. It cannot save them on judgment day. They often will have a emotional connection with this god and say they pray every day. This is true also but the person they are praying to is self. It is self worship. Often those in this sin will consider themselves "spiritual" not religious. They have an over attraction with angel's. The more they are aware that there god is not the same God of the Bible they will seek to destroy the true God. They will set out to look for evidence to disprove the Bible, to run to every conspiracy theory under the sun. They will never have a urge to study the Bible for the sake of truth but to disprove it. They will never pick up a book to prove it's accuracy but quick to purchase the next "top seller" proving the "truth" of the Bible. Why? Because much like the Jew's of Moses' day "they are set on evil". I was once that very person. I was a self professing "Christian" but I had no love for the Bible, Worshiping God with other believers, serving a local church, obeying any of God's command's, or trusting Jesus alone. My god had a name, it was jesus but in reality it was Gary.
We must be aware that the devil transform's himself as an angel of light(2 Corinthians 11:14). This road of self worship will be wide and easy (Matthew 6:13-14)and even say, "This way to heaven" but it is a lie. It boil's down to this, we do not define God starting with self. I dont define God starting with me, we must go to an authoritative book, The Bible. In that Book God has defined Himself in many ways. He has revealed Himself to us. He show's us He is a God of justice, holiness and forgiveness. But it's not some passive kind of forgiveness. It was purchased with blood. The blood of God's own Son, Jesus Christ.
Avoiding Dissension in the Home
Some great stuff from Richard Baxter. Although this is written almost 400 years ago it still rings true today.
From Richard Baxter: It is a great duty of husbands and wives to live in quietness and peace, and avoid all occasions of wrath and discord. Because this is a duty of so great importance, I shall first open to you the great necessity of it, and then give you more particular directions to perform it.
(1) Your discord will be your pain, and the vexation of our lives. Like a bile, or wound, or fracture in your own bodies, which will pain you till it is cured; you will hardly keep peace in your minds, when peace is broken so near you in your family. As you would take heed of hurting yourselves, and as you would hasten the cure when you are hurt; so should you take heed of any breach of peace, and quickly seek to heal it when it is broken.
(2) Dissension tends to cool your love; oft falling out doth tend to leave a habit of distaste and averseness on the mind. Wounding is separating; and to be tied together by any outward bonds, when your hearts are separated, is but to be tormented; and to have the insides of adversaries, while you have conjugal outsides. As the difference between my house and my prison is that I willingly and with delight dwell in the one, but am unwillingly confined to the other, such will be the difference between a quiet and an unquiet life, in your married state; it turneth your dwelling and delight into a prison, where you are chained to those calamities, which in a free condition you might overrun.
(3) Dissension between the husband and the wife, doth disorder all their family affairs; they are like oxen unequally yoked, that can rid no work for striving with one another. Nothing is well done because of the variance of those that should do it, or oversee it.
(4) It exceedingly unfitteth you for the worship of God; you are not fit to pray together, nor to confer together of heavenly things, nor to be helpers to each other's souls: I need not tell you this, you feel it by experience. Wrath and bitterness will not allow you so much exercise of love and holy composedness of mind, as every one of those duties do require.
(5) Dissension disableth you to govern your families aright. Your children and servants will take example by you; or think they are at liberty to do what they list, when they find you taken up with such work between yourselves; and they will think you unfit to reprove them for their faults, when they see you guilty of such faults and folly of your own; nay, you will become the shame and secret derision of your family, and bring yourselves into contempt.
(6) Your dissensions will expose you to the malice of Satan, and give him advantage for manifold temptations. A house divided cannot stand; an army divided is easily conquered, and made a prey to the enemy. You cannot forsee what abundance of sin you put yourselves in danger of. By all this you may see what dissensions between husband and wife do tend to, and how they should be avoided.
For the avoiding of them observe these sub-directions:
(1) Keep up your conjugal love in a constant heat and vigor. Love will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal it. But when love once cooleth, small matters exasperate and breed distaste.
(2) Both husband and wife must mortify their pride and passion, which are the causes of impatiency; and must pray and labour for a humble, meek, and quiet spirit. A proud heart is troubled and provoked by every word or carriage that seemeth to tend to their undervaluing. A peevish, froward mind is like a sore and ulcerated member, that will be hurt if it be touched. He that must live near such a sore, diseased, impatient mind, must live even as the nurse doth with the child, that maketh it her business to rock it, and lull, and sing it quiet when it crieth; for to be angry with it, will do no good; and if you have married one of such a sick or childish temper, you must resolve to bear and use them accordingly. But no Christian should bear with such a malady in themselves; nor be patient with such impatiency of mind. Once get the victory over yourselves, and the cure of your own impatience, and you will easily keep peace with one another.
(3) Agree together beforehand, that when one is in the diseased, angry fit, the other shall silently and gently bear, till it be past and you are come to yourselves again. Be not angry both at once; when the fire is kindled, quench it with gentle words and carriage, and do not cast on oil or fuel, by answering provokingly and sharply, or by multiplying words, and by answering wrath with wrath.
(4) If you cannot quickly quench your passion, yet at least refrain your tongues; speak not reproachful or provoking words: talking it out hotly doth blow the fire, and increase the flame; be but silent, and you will the sooner return to your serenity and peace. Foul words tend to more displeasure. As Socrates said when his wife first railed at him, and next threw a vessel of foul water upon him, 'I thought when I heard the thunder, there would come rain'; so you may portend worse following, when foul, unseeming words begin. If you cannot easily allay your wrath, you may hold your tongues, if you are truly willing.
(5) Let the sober party condescend to speak fair and to entreat the other. Say to your angry wife or husband, 'You know this should not be betwixt us; love must allay it, and it must be repented of. God doth not approve it, and we shall not approve it when this heat is over. This frame of mind is contrary to a praying frame, and this language contrary to a praying language; we must pray together anon; let us do nothing contrary to prayer now: sweet water and bitter come not from one spring,' etc. Some calm and condescending words of reason, may stop the torrent, and revive the reason which passion had overcome.
(6) Confess your fault to one another, when passion hath prevaileth against you; and ask forgiveness of each other, and join in prayer to God for pardon; and this will lay a greater engagement on you the next time to forbear: you will sure be ashamed to do that which you have so confessed and asked forgiveness for of God and man. If you will but practise these directions, your family peace may be preserved.
(Thankful for OldTruth.com although shut down still serves me well with great reading).
From Richard Baxter: It is a great duty of husbands and wives to live in quietness and peace, and avoid all occasions of wrath and discord. Because this is a duty of so great importance, I shall first open to you the great necessity of it, and then give you more particular directions to perform it.
(1) Your discord will be your pain, and the vexation of our lives. Like a bile, or wound, or fracture in your own bodies, which will pain you till it is cured; you will hardly keep peace in your minds, when peace is broken so near you in your family. As you would take heed of hurting yourselves, and as you would hasten the cure when you are hurt; so should you take heed of any breach of peace, and quickly seek to heal it when it is broken.
(2) Dissension tends to cool your love; oft falling out doth tend to leave a habit of distaste and averseness on the mind. Wounding is separating; and to be tied together by any outward bonds, when your hearts are separated, is but to be tormented; and to have the insides of adversaries, while you have conjugal outsides. As the difference between my house and my prison is that I willingly and with delight dwell in the one, but am unwillingly confined to the other, such will be the difference between a quiet and an unquiet life, in your married state; it turneth your dwelling and delight into a prison, where you are chained to those calamities, which in a free condition you might overrun.
(3) Dissension between the husband and the wife, doth disorder all their family affairs; they are like oxen unequally yoked, that can rid no work for striving with one another. Nothing is well done because of the variance of those that should do it, or oversee it.
(4) It exceedingly unfitteth you for the worship of God; you are not fit to pray together, nor to confer together of heavenly things, nor to be helpers to each other's souls: I need not tell you this, you feel it by experience. Wrath and bitterness will not allow you so much exercise of love and holy composedness of mind, as every one of those duties do require.
(5) Dissension disableth you to govern your families aright. Your children and servants will take example by you; or think they are at liberty to do what they list, when they find you taken up with such work between yourselves; and they will think you unfit to reprove them for their faults, when they see you guilty of such faults and folly of your own; nay, you will become the shame and secret derision of your family, and bring yourselves into contempt.
(6) Your dissensions will expose you to the malice of Satan, and give him advantage for manifold temptations. A house divided cannot stand; an army divided is easily conquered, and made a prey to the enemy. You cannot forsee what abundance of sin you put yourselves in danger of. By all this you may see what dissensions between husband and wife do tend to, and how they should be avoided.
For the avoiding of them observe these sub-directions:
(1) Keep up your conjugal love in a constant heat and vigor. Love will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal it. But when love once cooleth, small matters exasperate and breed distaste.
(2) Both husband and wife must mortify their pride and passion, which are the causes of impatiency; and must pray and labour for a humble, meek, and quiet spirit. A proud heart is troubled and provoked by every word or carriage that seemeth to tend to their undervaluing. A peevish, froward mind is like a sore and ulcerated member, that will be hurt if it be touched. He that must live near such a sore, diseased, impatient mind, must live even as the nurse doth with the child, that maketh it her business to rock it, and lull, and sing it quiet when it crieth; for to be angry with it, will do no good; and if you have married one of such a sick or childish temper, you must resolve to bear and use them accordingly. But no Christian should bear with such a malady in themselves; nor be patient with such impatiency of mind. Once get the victory over yourselves, and the cure of your own impatience, and you will easily keep peace with one another.
(3) Agree together beforehand, that when one is in the diseased, angry fit, the other shall silently and gently bear, till it be past and you are come to yourselves again. Be not angry both at once; when the fire is kindled, quench it with gentle words and carriage, and do not cast on oil or fuel, by answering provokingly and sharply, or by multiplying words, and by answering wrath with wrath.
(4) If you cannot quickly quench your passion, yet at least refrain your tongues; speak not reproachful or provoking words: talking it out hotly doth blow the fire, and increase the flame; be but silent, and you will the sooner return to your serenity and peace. Foul words tend to more displeasure. As Socrates said when his wife first railed at him, and next threw a vessel of foul water upon him, 'I thought when I heard the thunder, there would come rain'; so you may portend worse following, when foul, unseeming words begin. If you cannot easily allay your wrath, you may hold your tongues, if you are truly willing.
(5) Let the sober party condescend to speak fair and to entreat the other. Say to your angry wife or husband, 'You know this should not be betwixt us; love must allay it, and it must be repented of. God doth not approve it, and we shall not approve it when this heat is over. This frame of mind is contrary to a praying frame, and this language contrary to a praying language; we must pray together anon; let us do nothing contrary to prayer now: sweet water and bitter come not from one spring,' etc. Some calm and condescending words of reason, may stop the torrent, and revive the reason which passion had overcome.
(6) Confess your fault to one another, when passion hath prevaileth against you; and ask forgiveness of each other, and join in prayer to God for pardon; and this will lay a greater engagement on you the next time to forbear: you will sure be ashamed to do that which you have so confessed and asked forgiveness for of God and man. If you will but practise these directions, your family peace may be preserved.
(Thankful for OldTruth.com although shut down still serves me well with great reading).
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