Commanded Gifts




At first glance the title of this post seems almost like an oxymoronic statement. What do you mean by commanded gifts? A gift is something given freely and not commanded of the receiving party to do. Its kind of like saying terms like boneless ribs or self help group. It just does not make sense. But when speaking of commanded gifts from a biblical perspective it becomes another story. So in terms of salvation I want to just discuss some of those aspects in a quick intro post. I may develop some of these points later or all of them depending on time. Lets begin to look at the gift of salvation from a biblical perspective....

Act's 13:48 says, "And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed."

The verse above simply states that all those who believed were appointed to do so. But then why are they commanded to repent and trust in Christ if they were appointed to eternal life? Well this is where the commanded gifts come in. Lets look at those two terms of the same coin, repentance and faith in Christ....

Repentance the command....

Mark 1:14-15, "Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Repentance the gift...

Acts 2:24 "And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will."

Faith the command....

John 11:25 "Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live"

Faith the gift...

Ephesians 2:8, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God"

Here we have on display the loving pursuing God who grants to His children the wonderful gifts of salvation NOT based on anything deserving in themselves but based on a sovereign God's choosing. None of these gifts are meritorious in themselves (for we have nothing to boast about) but they come handed down to us from the father of lights in whom there is no Shadow or turning. Interesting to see just how God's commands and grants our ability to do those commands by His great power.

C.J.'s Words of Wisdom

C.J. Helps put things in perspective by "Making Calvary your Landmark".

"Make this a priority in your spiritual disciplines. Dwell on some aspect of Christ and him crucified as revealed in your daily Scripture reading. Use your supplemental reading to refocus your gaze on the cross. Like Paul, resolve to know nothing except Christ and him crucified (1 Cor. 2:2)."


Read article here

Westminster Confession on Christian Liberty

They who, upon pretense of Christian liberty, do practice any sin, or cherish any lust, do thereby destroy the end of Christian liberty, which is, that being delivered out of the hands of our enemies, we might serve the Lord without fear, in holiness and righteousness before him, all the days of our life. (The Westminster Confession of Faith, Chapter XX: Of Christian Liberty, and Liberty of Conscience)

“40 Reasons Why I Do Not Want To Commit Adultery”

A good article by Mark Spence (Dean from The School of Biblical Evangelism).


1. I would violate my relationship with my Savior and Lord, Jesus Christ, who has loved, cared, and died for me. This action would disregard the selfless and cruel death He suffered in order to give me power over this sin.

2. I would bring public shame and unnecessary disrepute to His most holy and precious name, which I have been privileged to represent.

3. I would have to someday face my gracious Savior, eye to eye at His judgment seat, giving an account for willfully squandering His abundant provision of purifying grace. At that moment of eternal consequences I would inevitably witness the results of my own
disregard for the rewards of faithfulness and obedience He so desired to give to me.

4. I would choose to submit myself to a destructive process of self-deception and the dulling of my conscience, causing a lack of confidence in my future ability to walk in obedience and faith.

5. I would inflict unimaginable pain on my wife — my best friend, and my faithful and sacrificial partner in ministry and life — and would have to stare into her tear-filled eyes to explain this conscious violation of my vows and describe the stupidity of my behavior.

6. I would permanently damage my wife’s ability to trust me or believe my word. I would lose her respect in the future, giving her constant cause for suspicion and question.

7. If my pattern of deception were to continue, or if she were unable to forgive me, I would lose her as my wife and would be left to face ongoing regret, loneliness, and pain.

8. In this case, I would permanently ruin my wife’s future fulfillment, causing her to face the remainder of her life feeling the struggle of rejection and dealing with the complications of single parenting or remarriage.

9. I would violate the love and trust of my precious children. In essence, I would be telling them, “Your mother is not a worthy person. Your father is a liar and a cheat. Honor is not as important as pleasure. My own selfish satisfaction is more important than loving my children.”

10. By destroying my own example and credibility with my children, I would lose future opportunities to influence them toward loving obedience and holiness and would plant within them a potential long-term resentment and bitterness toward the Lord and the ministry.

11. I would bring continual shame to my children every time they had to explain why their father was no longer in ministry — or why he was no longer together with their mother.

12. I would create destructive and continually tempting mental memories that would cultivate unhealthy lust and negatively affect future intimacy with my wife.

13. I would squander all of the money, time, effort, and pain that have gone into my preparation for and development in the pastoral ministry.

14. I would seriously disappoint those godly leaders who have faithfully invested themselves in me (e.g. professors, pastors, mentors, and relatives).

15. I would bring shame to the college and seminary from which I graduated, tarnishing their reputation and squandering their investment in my theological education and character development.

16. I would deeply wound and embarrass my parents, whose loving instruction, sacrificial investment, and current delight in the positive course of my life would be horribly violated.

17. I would significantly damage the solid ministry foundation and tarnish the wholesome legacy of my faithful predecessors of my current ministry.

18. I would bring long-term disrepute to the positive reputation of my church in the community, hindering future ministry to people in this area.

19. I would undermine the credibility and effort of other Christian ministries and leaders in my city, adding to the climate of mistrust that continues to expand with each story of moral failure.

20. I would violate the precious trusting relationship with my leadership board, causing difficulty for them into the future as they seek to lead the congregation and causing a potential spirit of mistrust on their part toward future senior pastors at this church.

21. I would destroy my credibility and relationship with staff members who have faithfully supported me and responded to my leadership. A revelation of duplicity at this level would wound them deeply and would hinder even their own leadership among the flock.

22. I would bring undeserved difficulty and pain to my ministry successor and his family, as they would be forced to reap what I have sown in their attempt to salvage the church and clean up the mess I would have made.

23. I would deeply wound all those who have been saved, discipled, equipped, counseled, and prayed for under my ministry, causing disappointment and disillusionment for some.

24. I would create possible disillusionment in the hearts of young men preparing for ministry as they wonder about the credibility of my leadership and the viability of authentic pastoral ministry.

25. If this should become newsworthy on a statewide or national scale, I would exacerbate the growing climate of mistrust toward Christianity at an even broader level.

26. I would squander my witness to various unsaved friends, acquaintances, and neighbors to whom I have witnessed over the years, perhaps driving them farther away from receiving Christ.

27. I would be thoughtlessly and carelessly throwing away the impact of the prayers of thousands of people who over the years have wholeheartedly supported me on their knees.

28. I would be heaping significant guilt and pain on the other woman, for the rest of her life.

29. I would potentially contribute to the dismantling of her marriage, family, and network of trusting friends.

30. I would run the risk of the complications of a pregnancy resulting from the extramarital sexual activity.

31. I would run the risk of physical consequences in the form of sexually transmitted diseases.

32. I would suffer the consequences of losing a job and creating serious practical strain on my family financially and socially.

33. I would experience the trauma of a career change, having violated the qualifications for pastoral office.

34. I would join the ranks of those whom I have previously despised and whose actions have deeply grieved me because of their violation of calling and trust through moral scandal.

35. I would live with personal life-long embarrassment and shame, as I would encounter regular reminders of my foolish and destructive choices.

36. I would be required to invest a significant amount of time and money in the process of recovery, as many hours of counseling and years of rebuilding would be required.

37. I would take myself out of the running for multiplied opportunities in the future that could have come my way, had I remained faithful.

38. I would run the risk of being permanently “shelved” in my usefulness to God and His kingdom, knowing that the overwhelming shame and personal regret could cause me to completely give up my service for Christ.

39. I would cause a countless number of people to doubt the validity of the Scriptures, the Holy Spirit, and the power of Christ as they might ask, “If it didn’t work for him, can it really work for me?”

40. I would bring delight to Satan and his demons as these enemies of my soul and opponents of Christ would exult in their victory over one of God’s called servants.

(Some of these concepts were originally conceived by Randy Alcorn in Leadership Journal.) Copyright © 2010 Daniel Henderson. All rights reserved.

George Whitefield, "How to Listen to a Sermon"

How to Listen to a Sermon
by George Whitefield

Keys for getting the most out of what the preacher says

Jesus said, 'Therefore consider carefully how you listen' (Luke 8:18). Here are some cautions and directions, in order to help you hear sermons with profit and advantage.

1. Come to hear them, not out of curiosity, but from a sincere desire to know and do your duty. To enter His house merely to have our ears entertained, and not our hearts reformed, must certainly be highly displeasing to the Most High God, as well as unprofitable to ourselves.

2. Give diligent heed to the things that are spoken from the Word of God. If an earthly king were to issue a royal proclamation, and the life or death of his subjects entirely depended on performing or not performing its conditions, how eager would they be to hear what those conditions were! And shall we not pay the same respect to the King of kings, and Lord of lords, and lend an attentive ear to His ministers, when they are declaring, in His name, how our pardon, peace, and happiness may be secured?

3. Do not entertain even the least prejudice against the minister. That was the reason Jesus Christ Himself could not do many mighty works, nor preach to any great effect among those of His own country; for they were offended at Him. Take heed therefore, and beware of entertaining any dislike against those whom the Holy Ghost has made overseers over you.

Consider that the clergy are men of like passions with yourselves. And though we should even hear a person teaching others to do what he has not learned himself, yet that is no reason for rejecting his doctrine. For ministers speak not in their own, but in Christ’s name. And we know who commanded the people to do whatever the scribes and Pharisees should say unto them, even though they did not do themselves what they said (see Matt. 23:1-3).

4. Be careful not to depend too much on a preacher, or think more highly of him than you ought to think. Preferring one teacher over another has often been of ill consequence to the church of God. It was a fault which the great Apostle of the Gentiles condemned in the Corinthians: 'For whereas one said, I am of Paul; another, I am of Apollos: are you not carnal, says he? For who is Paul, and who is Apollos, but instruments in God’s hands by whom you believed?' (1 Cor. 1:12; 2:3-5).

Are not all ministers sent forth to be ministering ambassadors to those who shall be heirs of salvation? And are they not all therefore greatly to be esteemed for their work’s sake?

5. Make particular application to your own hearts of everything that is delivered. When our Savior was discoursing at the last supper with His beloved disciples and foretold that one of them should betray Him, each of them immediately applied it to his own heart and said, 'Lord, is it I?' (Matt. 26:22).

Oh, that persons, in like manner, when preachers are dissuading from any sin or persuading to any duty, instead of crying, 'This was intended for such and such a one!' instead would turn their thoughts inwardly, and say, 'Lord, is it I?' How far more beneficial should we find discourses to be than now they generally are!

6. Pray to the Lord, before, during, and after every sermon, to endue the minister with power to speak, and to grant you a will and ability to put into practice what he shall show from the Book of God to be your duty.

No doubt it was this consideration that made St. Paul so earnestly entreat his beloved Ephesians to intercede with God for him: 'Praying always, with all manner of prayer and supplication in the Spirit, and for me also, that I may open my mouth with boldness, to make known the mysteries of the gospel' (Eph. 6:19-20). And if so great an apostle as St. Paul needed the prayers of his people, much more do those ministers who have only the ordinary gifts of the Holy Spirit.

If only all who hear me this day would seriously apply their hearts to practice what has now been told them! How ministers would see Satan, like lightning, fall from heaven, and people find the Word preached sharper than a two-edged sword and mighty, through God, to the pulling down of the devil’s strongholds!

This excerpt is adapted from Sermon 28 from The Works of the Reverend George Whitefield. Published by E. and C. Dilly, 1771-1772, London. George Whitefield (1714-1770) was a British Methodist evangelist whose powerful sermons fanned the flames of the First Great Awakening in the American colonies.

(Source)

Healthy Church = Biblical Preaching





All of the following marks I will cover over the next few weeks come from 9Marks ministry. These are not essentials of a church but they are essential marks of a healthy church with healthy members. As I write this I am in preparation and study for our summer family devotions. We have spent the last year in the book of John but as we approach chapter 11 we will be departing for a short time to address the subject of, "Love and Centrality of the Local Church." As my wife and I clear some new ground in our parenting we are discovering many area's in which we take for granted without ever explaining. The local church is something all Christian families do, but why? Do our children understand the essential necessity of the local church? Do they understand why we are dedicated to a local church?

My wife and I allowed them to pear into our search process for a local church a couple years ago. We wanted them to see some of what we were looking for. In fact this first mark we will discuss was the first essential mark we were going to expect. This mark is the first mark I will look for when suggesting a local church to family or friends wherever they live. We first go to two trusted resources. One is Masters Seminary and the other is 9marks church finder. If we cannot find any of those we then go to the local church websites and then go to the resource page, look at past sermons and can determine if this church has this mark or not.

So to embark on this subject, I will be spending much time looking at the effect and result of the local church in the book of Acts and in a few other books after we have gone through the nine marks of a healthy church. When I say centrality I think it is important to explain what I mean. Men by in large over the past fifty to one hundred years have undergone an industrialized reconstruction of how they go about providing for there families. About one hundred years ago most families had farms and worked within the confinements of there own properties. But with the industrialization of the nineteenth century many men began to leave there homes to work within travel distance for there primary means to provide. Today most men do not work in there own homes to provide for there family. I for instance must travel nearly forty miles away every day to get to work. Well one of the subsequent problems of this sort of lifestyle is that we take that same way of thinking to our local church. We do not interact on a constant basis within the body. We may drive twenty or thirty minutes away. We may fellowship on Sunday and maybe on Wednesday night class but other then that we are disconnected with the body. I don't think this is the biblical outline of how church is to be. I believe there needs to be more daily involvement. A dedication to those believers and a commitment to making it more then just a part of our life but the central part of our life. Yes we have unsaved family and friends and we do interact with them. But the church (a group believers) are to be dedicated to one another and to the glory of God. So, with that said, I have much to learn, I much more to model and am praying for grace as I look for those opportunities. So As I begin my studies on the subject I hope to serve you well by putting some of the marks of a healthy church and how to grow in greater love for the local church over the next several weeks.

All of the subjects I will cover over the summer months are based on the premise that you understand that church is for the believer (1 Cor. 12:12,13). In the New Testament we see believers getting together to fellowship, preach, partake in communion, practice church discipline, etc(Acts 2:42, Matthew 18). I know many man centered churches believe the point of the church is to gather, work at, focus on, model programs after the unsaved. Fill our churches with unregenerate people and if we do it in a very cool way then they will stay. I will simply say that is not a church in the biblical definition of the church. The seeker sensitive and emergent church does not have God's glory or your sanctification in focus but entertainment and comfort to the lost. Many of these marks would be offensive to the lost so therefore they will not be utilized as they would remove there biggest crowd. If this is you then I would encourage you to pray for your church, pray for your pastor, get great resources, study and they talk to your elders. See if they are willing to work on these areas. What is there reaction? A good shepherd will be understanding and talk to you with love and respect. If this is not the case then you have much larger problems. This is an important distinction. So with that said, lets begin our list.

MARK ONE: EXPOSITIONAL PREACHING

A healthy church will begin with the foundational understanding that God's word is where we are to go for our growth and sanctification. We must focus our attention to God's Word. This is sufficient for every thing in life and growth in godliness. It reveals to us who we are, who God is and what we are to do. It shows us how to structure our church to glorify Him, how to evangelize, how to parent, do marriage and all aspects of life. A healthy church has a Pastor who is less about his random topics from week to week with an occasion bible verse but the Bible itself is the focal point of the church service and the sermon. This obligates any possibility for a Pastor to get on his hobby horse and it does not skip any of the hard things we must learn. Expositional preaching is when you take a book of the Bible and you preach out it verse by verse. The Word is the focus and all our attention is on it. Our job as members of the local church is to place leaders in our pulpit who are gifted at there ability to discover what the point of the passage is and make that the point of there sermon. Then there task is to apply it to us, in the church, at this time. Topical Sermons can be expositional but only when you preach a topic based on a section of scripture or scriptures that specifically addresses that topic. But by in large your steady diet needs to be verse by verse and book by book exposure of God's Word.

Expository preaching is not something marked by style or personality but by biblical content. Sometimes we will find a preacher reading a section of scripture then preaching a random topic based loosely on the scripture. This is not expository preaching. Again, and this is important, expository preaching is the idea that the verse or section of scripture is the point of the message not used to support a Pastor's message. The Word itself is the authority and in fact a Pastor's authority starts and end's upon the authority of scripture itself. This means that they are accountable to call black what scripture's calls black and white the scripture calls white. They are also not qualified to take the grey areas of scripture and call them essential when God's word does not. It requires careful attention to the context, author, history, genre, etc.

Yes this is a requirement of the Pastor but ultimately it is the responsibility of the congregation and the individual families to make sure this is what they are placing themselves under.If not, it will and does stunt the growth of the believer. It results in immature Christians who (when listening to verse by verse preaching)use terms like, that is a boring style (again this is God's inspired Word we are talking about), well what about worship? (as if the sermon itself was not part of worship), those Pastor's are to legalistic and arrogant (as if the Pastor who is teaching his random topic making himself the focus of the sermon is more humble then the one who submits to God's Word making "it" the focal point of the sermon as more arrogant. Not to mention just an immature understanding of what legalism is). The seeker sensitive, emergent church movement inevitably ends up being more emotion based therefore preaching more from random subject then of consistent truth. But Bible based churches always end up with the Word as there foundation. So in short expository preaching is a correct understanding of the text within the context, correctly preaching that text as to make its main point the sermons main point and finally it requires a correct application. If you belong to this sort of church then your responsibility comes to play in your applying what you are hearing from God's Word as God addresses you each week. Pray to this end.